In 14th Century CE, the Gajapati King of Puri had recruited hundreds of archers, wrestlers and military personals both from within Odisha and neighbouring regions for safeguarding Odisha from the invasion of Islamic rulers of North India. One of his favourite wrestlers was Shri Hattakeswar Raut who hailed from Singhbhum. Satisfied with his valour, Hattakeswar was offered to rule two villages on the bank of River Mahanadi, Sankha and Mahuri. Both these villages during that time were under the control of Kondhs, one of Odisha’s most aboriginal tribes. Hattakeswar defeated their chief and established a new kingdom and named it Badamba or Baramba after the goddess Biradamba, the other name of Bhattarika, and the presiding deity of the area.
Over the centuries, the state of Badamba was extended from Sankh and Mahuri to a large area surrounded by states of Narsinghpur, Khandapada, Banki, Tigiria, Denkhanal, Hindol and Athagarh.
At the time of British Raj, the state of Badamba had expanded to an area of 142 square miles consisting of 181 villages.
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The present palace of Badamba spread over an area of 3 acres on the foothill was built in the 1920s during the reign of Narayan Chandra Birabar Mangaraj Mohapatra. Closed to the palace is situated yet another building in an abandoned state that was used as the state guesthouse. Within the complex is built a sprawling Jagannath Temple.
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Before the state was merged with the Democratic Republic of India, Badamba had been known for excellent administration, jail system, court, high-quality education, promotion of art and culture and better health services including the establishment of an Ayurvedic Hospital.
During the rule of Birabara Mangaraj in the early 20th century, the weavers of Maniabandh had received royal patronage. This had led to the worldwide recognization of Maniabandhi Saree. He was also a great lover of nature and the environment. A large quantity of forest produces were exported to foreign shores from his kingdom.
Badamba is located at a distance of 85 km from Bhubaneswar via Athagarh and 96 km via Ansupa. It takes about 2 and half hours to reach Badamba. It can be covered in a day trip. From Badamba, Bhattarika is about 10 km and Champannath Temple is 22 km. Nuapatna and Maniabandh are situated on the highway before Badamba from Bhubaneswar and Cuttack. For food, there are a few dhabas found on the highway and for washroom and snacks, you can avail the facility at Wayside Amenity Centre near Ansupa and Maniabandh.
Badamba is situated by picturesque hills of the Eastern Ghats on its right and Mahanadi on the left. Maa Bhattarika is the tutelary deity of Badamba State. Located on the bank of River Mahanadi in a pictorial setting, the temple of Maa Bhattarika was built on the foot of a low hill, Ratnagiri, beside the river, is a major attraction.
According to a legend, Parasurama, facing certain defeat at the hands of Saharasjuna, prayed to Maa Durga who appeared on this spot to impart her divine power to his aid. Parasurama established the peeth and also carved the image of the goddess in the tip of his arrow.
According to yet another legend, Rama, Lakshman and Sita on their way to Panchavati had offered prayer to Maa Bhattarika.
One more legend goes: during the visit to Bhattarika by Krishna and Satyabhama, Arjuna came to know and reached here to meet them. However, before he reached Bhattarika Satyabhama was abducted by a demon called Gosimha. Arjuna fought bravely and killed the demon. After she was relived, Krishna, Satyabhama and Arjuna prayed Goddess Bhattarika, the presiding deity of Badamba Royal Family.
The temple of Maa Bhattarika also has a strong Buddhist connection, especially Tantric or Mahayana Buddhism. Cooked fish is offered as prasadam to the goddess. She is also considered as the deity of navigation and the fishermen community.
Further west of Bhattarika, is the temple of Lord Champannath, a Shiva Temple built in the time of Somavamsi rule. The major attraction here is turtles reared in the temple pond. When they are fed the leftover temple prasadam they come out of the water and offer a great sight for tourists.
For those seeking a little adventure and have a fun bath under a splashing waterfall, they will have to drive from Champannath Temple in the right direction through the mystic mountains and the forested corridor of Baramba Hills. The splashing water of Deojhar Fall is hidden deep inside a forest.
A visit to Badamba is incomplete without experiencing the textile heritage of Nuapatna and Maniabandh. Over 5000 weavers of the area are engaged in ikat weaving, mostly sarees and dress material. A unique aspect of these weavers is that they are Buddhists, the only leftover traditional Buddhists from the historical time. They are vegetarians and also strong believers in Jagannath cult. You can meet them while they are at work, interact and learn the intricate methods of ikat weaving. You can also shop directly from the weavers.
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Badamba is undoubtedly coastal Odisha’s one of the best-kept mysteries wrapped in riddles of time, culture and heritage, both tangible and intangible.
Author: Jitu Mishra
He can be contacted at firstname.lastname@example.org