Once upon a time, King Indrabhuti of Odiyana had sat with his consorts and ministers on the terrace of his palace. He gazed up into the early morning sky and saw what appeared to be a great flock of scarlet cranes flying through the air.
Indrabhuti asked his ministers: “What are those birds? Where do they come from?”
“Your majesty, those are not birds at all, but Arhats in their red robes. They are the disciples of the Great Sage, the Buddha. By following the Buddha’s teachings, his followers find release from the bonds of clinging that tie others to this world. Thus they may fly north and south to spread his teachings.”
When Indrabhuti heard the name of the Buddha, his heart melted with longing. He sat unmoving wordlessly and silently.
Days later, the Arhats crossed the noon-day sky in a great migration that seemed like clouds at sunset. King Indrabhuti called out to them. He asked how they could be so unconstrained by the laws of nature; by near and far, by high and low. They circled above him but did not descend.
Later King Indrabhuti sat in his palace shrine hall. His mind was filled with longing. Calling out for the 500 Arhat attendants of the Buddha, he set out a vast array of offerings: pure water, flowers, incense, hundreds of lamps, perfume and food. He commanded his musicians to play and sing the most beautiful melodies known to them.
Soon, swirling downward through the sky, the Arhats descended there like an immense flock of red birds, and as they sat before him, the Great King asked them to show him the direct path to enlightenment.
The Arhats then replied:
“Turn your mind from this mirage which is nothing but a prison and a torture house gaily painted like a palace to the entrance and deceives. Renounce the world and find the path to the enlightenment which does not change.”
Indrabhuti considered this in silence for a long time. He shook his head and as if seeing his palace and all around him for the first time, sang this song.
“Monks, you are indeed heroes and noble sons.
But I am a king, not a renounce.
A great world surrounds me.
When the sun rises, I wake to see it.
When the moon rises and the stars shine,
I feel the tenderness of their cool breath.
When my people sing, a child cries, or my consort calls out in the night,
I hear them and my heart moves to them.
When I smell the lotus blooming on the lake
Or the smell of the smoke from the charnel ground, my mind is still.
When I am caressed, I am joyful,
And when I drink wine, I am filled with delight.
The Arhats were speechless. Again King Indrabhuti sat on his throne without moving for a long time. He surveyed the world of form as it arose from the mandala of the five lights. His senses expanded effortlessly. Opening through infinite space, free from the limits of emotional bias or conceptual structures, King Indrabhuti saw the limitless ocean of galaxies of realms.
King Indrabhuti sat before the Arhats on his throne, eating and drinking and smiling at his consorts, ministers, and generals, as at the same time he gazed on the infinity of realms and beings. Again the Great King asked the Arhats for the path to enlightenment which does not deny the realms of form. And again the Arhats answered:
“Oh Greatest of Kings, you must abandon all desire and craving. Cultivate morality, meditation and wisdom. Develop the Paramitas of generosity, discipline, patience, exertion, meditation and prajna.”
The King replied: “I wish to see the direct path of complete wakefulness which does not abandon the delights of the five senses and the bliss I share with my consorts.”
Then, King Indrabhuti reached out and took the hand of his consort. As the rays of the sun fill all the sky and illuminate all the earth, it seemed that King Indrabhuti embraced the entire world completely.
At that moment, some of King Indrabhuti’s attendants and ministers saw him as he sat before them as nothing other than a great cloud filled with light; others saw him in the form of Vajradhara.
Then, as he sat before all his court, King Indrabhuti clasped his consort tightly to him. His consorts, ministers, generals and all his courtiers saw him enter into the vast and pulsing flow of time. He appeared to them riding on the back of a golden garuda flying through the sky after sky, appearing in age after age, place after place, and form after form. He flashed through the swirling flow of cyclical illusions, sometimes entirely visible, sometimes in part, sometimes hidden and sometimes only glimpsed as a flicker, like a fish dancing in a golden stream.
In the time when he was first spoken of, Indrabhuti gathered all the tantras together in book form and instructed all the people of Uddiyana.
So it is said that at that time, King Indrabhuti together with all his consorts, all his attendants, every single one of his subjects including ghosts, animals, insects, fish and birds, attained the siddhi of a rainbow body.
Extracted from http://levekunst.com/the-life-of-king-indrabhuti/
Thus was born Vajrayana Buddhism at Uddiyana. Scholars have tried to find out the modern location of Uddiyana at Swat Valley to the west of Kashmir. However, the recent excavations at Udayagiri in Odisha have led to confirm that the region was a major centre of Vajrayana Buddhism and perhaps had flourished at the heart of Indrabhuti’s Uddiyana Kshetra.
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Guru Padmasambhava, the son of Indrabhuti had established Vajrayana Buddhism from Udayagiri at Tibet in the 8th century CE.
Situated on the foothills of a horse-shoe shaped hill of the Assia Range overlooking the vast Birupa Valley in coastal Odisha, Udayagiri is the largest Buddhist complex in Odisha.
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As you enter straight through the entrance of the monastic complex, after walking for nearly 300 m you reach to an excavated Vajrayana Stupa standing on a high platform. The 7 m high stupa is square in plan with four projected niches in four cardinal points, each enshrining a Dhayni Buddha of Vajrayana order.
On its back, the foothill forming the backdrop is the remains of Udayagirir’s largest monastery. The major attraction of the monastery is its splendid gateway made out of sandstone. The gateway is richly carved with a number of images of the Buddha and other Vajrayana deities.
Udayagiri Buddhist site is part of Odisha’s Diamond Triangle along with Ratnagiri and Lalitgiri. The site is located in Jajpur District at a distance of 90 km from the centre of Bhubaneswar. Surrounded by hills and rivers Udayagiri and the other two Buddhist sites can be covered in a day trip from Bhubaneswar. However, if someone has wished to stay can be also arranged at Ecotourism complex at Olasuni near Lalitgiri or at Tosali Resort at Ratnagiri.
You can also visit Langudi Hill and Mahavinayak Temple at Chandikhol.
At any given point of time, you are simply drawn into its pristine artistic treasures amidst the tranquillity of peace. You may not find yet another soul for hours. You will be simply charged to sit for meditation without being distracted by any form of disturbances.
After an engrossing experience you walk down the southern cluster which has maximum concentration of excavated ruins, including brick and stone made circular stupas, yet another large monastery with a life-size image of the Buddha sitting inside the shrine and numerous images of Buddhist pantheons, such as the Buddha, Tara, Manjushri, Avalokiteswara and Jatamukuta Lokeswara. Excavations have also brought into light the remains of large apsidal chaitagriha.
Another major attraction of Udayagiri is its rainwater harvesting system. A large drain was built from the monastery two located in a higher elevation and oriented on the slope connecting to a large rock-cut well on the plain. This drain tapped the rainwater flowing from the hills and stored for its use during summer.
The Udayagiri Buddhist monastic site is an archaeological wonder of 8th-10th century CE. Today there may not be any traces of King Indrabhuti’s legacy, but what remains in its air and surrounding land are sufficient to transport an onlooker’s mind to the heydays of Vajrayana Buddhism in Medieval Odisha.
Author – Jitu Mishra
He can be contacted at firstname.lastname@example.org